Time to Define

So we left off on Friday talking about living history and riffing off the “realness” of sites and artifacts that must be constantly replaced to be maintained. It’s a facet of museum work that I hadn't dedicated much thought to in the past, but it’s fertile ground for discussion.

While I've argued a few times that there is an inherent value in an original versus a copy, I haven't ever taken into account the fact that some of those “originals” are in fact, by some definitions, copies. Okay, I mentioned it in passing regarding Ford’s Theater, but only to support the idea that the contagion of that location was the key to the rebuilt theater not being terribly grotesque. And honestly, I would classify a theater rebuilt on the same site much differently than a ship rebuilt plank by plank. I think that it's important in this discussion that we differentiate between "replicas" and "restoration".  Frankly, it's something I should have done much earlier in this discussion.

For my purposes, I'm considering a "replica" to be something that is built or created from scratch from new materials to closely resemble an object, either because the original is too fragile, rare, expensive, or otherwise unfeasible (is that a word?) to display.  A replica may be made with period tools or with period materials, but it is a modern creation.  For me, Ford's Theater as it stands now is a replica - it is built to mimic the original interior of the same building, but it's made with modern materials.  The same thing stands for replica skeletons and hands-on models that mimic actual artifacts.

A restoration, on the other hand, is what I would consider the USS Constitution - new materials and tools (or new materials and old tools, old materials and new tools, etc) are used to repair an existing historic artifact.  Now, this does get a bit tricky, as Howard Manfield touches on in that chapter excerpt, because at some point in a long restoration, the original materials used to create the object will be wholly replaced by the newer elements meant to maintain it.  So does an item that has been repeatedly restored like that remain a restored item?  Or does the act of constant replacement turn an original artifact into a replica of itself?

I'm sure that Manfield will discuss this at greater length in The Same Ax, Twice, and since the copy I put on hold just arrived at my local library I will look forward to getting his thoughts and reasoning.  For my part, I would argue that an original artifact, no matter how repaired or replaced can never become a replica (and that's exactly why I added the key phrase "from scratch" in my definition above).  A heavily repaired object is certainly different than one in pristine* condition, but the repairs don't change it's inherent being.  In fact, based on my thoughts from last week, I'm inclined to say that the repairs and restorations simply add to the story of the object.  (Which ties back to my pet contagion theory in a way - do the restorations add value, in the sense that the object now tells a deeper story about several different eras, or do they remove value in the sense that the object has been altered?  I suspect the answer is different for different objects.)

I'm off to spend the weekend reading about restorations (okay, and maybe also about teenaged necromancers, because I read Lish McBride's first book to see if my nephew would like it and now I really need to know what happens next), and I look forward to digger even deeper into this topic next week.




*I vividly remember the day (January 23, 2007, btw) that I learned that the actual for-real definition of "pristine" is "belonging to the earliest state or period, original." I had always thought it meant "clean", but that's the second variation of the second definition! The first definition makes pristine a work much more applicable to museums and artifacts than the second.
[Why yes, I was an English major, why do you ask?]

Living History

**Uh, I have no idea why my template is suddenly being so weird and highlighting things and replace fonts with Comic Sans.  It's important that you know that I would never use Comic Sans, and that I'll be tinkering with my formatting over the weekend to get everything shipshape.  (Which will be a lot punnier once you read the post below...)**

“Museums are filled with cases of tools that no one knows how to use anymore. A repaired ax is a living tradition.”

--The Same Ax, Twice by Howard Manfield  [First chapter available online]

photo by Mark Wilson, Boston Globe

After diving down a rabbit hole that I opened by reading this post on Paul Orselli's ExhibiTricks blog (Oh, I wish I could have gone to AAM this year!), I ended up at an online copy of the first chapter of Howard Manfield’s  book, The Same Ax, Twice.  Having just reserved my library’s copy of the full book, I only have this chapter to work off of, but it’s given me a lot of food for thought.  (As has Paul Orselli’s post on the "Is it Real?" workshop – I’m eagerly awaiting the day the audio copy of that session is available for purchase online because holy schmoly is that right up my alley or what?)

The quote at the top of this page spins off from an old joke Manfield relates earlier in the chapter – an anecdote in which a farmer claims that he’s had the same axe his whole life, and has only replaced the handle three times and the head twice.  (ba-dum-ching!) You've probably seen some variation of that before, but Manfield uses this old saw as a sort of call to arms for restoration.  Not just the restoration in the sense of fixing something and putting it in a case, but the living restoration of tall ships and heritage sites:  the restoration of an axe that’s used every day.

Please go read the chapter.  It’s insightful and deeply poetic, and it brings up a point that I had not thought about before – that the act of preserving something big, like a manor house or a wooden ship is also the act of preserving the skills needed to create and repair that same thing.  In a world of power tools and motorboats, it means something to repair and rig a ship by hand.  We can put artifacts in cases to preserve them, but doing that removes them from hands that could use those artifacts and contributes to the death of certain skills. It gives me a new vantage point on the idea of living history.  It’s not just pleasant volunteers in hoop skirts churning butter and gamely pretending they don't know what your iPhone is – it’s real people working hard to remember not just how things were, but how we used to do them.

Now, I still think that it's vitally important to preserve the objects of our past. But it's worth thinking about ways in which we can preserve both the tool and the skills needed to operate it.

We'll pick up on next week with another spin on the same idea - preserving an artifact vs. preserving a way of life, and whether a replica that can be handled can be more valuable than an original that's locked away.  Enjoy your long weekend!